It is the vision of God in eternal life in which we are fully “partakers of the divine nature” (2 Peter 1:4), of the glory of Christ and of the joy of the trinitarian life. This happiness surpasses human capabilities. It is a supernatural and gratuitous gift of God just as is the grace which leads to it. This promised happiness confronts us with decisive moral choices concerning earthly goods and urges us to love God above all things.
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1720 The New Testament uses several expressions to characterize the beatitude to which God calls man:
- the coming of the Kingdom of God;16 - the vision of God: "Blessed are the pure in heart, for they shall see God"17 - entering into the joy of the Lord;18 - entering into God's rest:19
There we shall rest and see, we shall see and love, we shall love and praise. Behold what will be at the end without end. For what other end do we have, if not to reach the kingdom which has no end?20
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1721. God put us in the world to know, to love, and to serve him, and so to come to paradise. Beatitude makes us "partakers of the divine nature" and of eternal life.21 With beatitude, man enters into the glory of Christ22 and into the joy of the Trinitarian life.
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1722. Such beatitude surpasses the understanding and powers of man. It comes from an entirely free gift of God: whence it is called supernatural, as is the grace that disposes man to enter into the divine joy.
"Blessed are the pure in heart, for they shall see God."
It is true, because of the greatness and inexpressible glory of God, that "man shall not see me and live," for the Father cannot be grasped. But because of God's love and goodness toward us, and because he can do all things, he goes so far as to grant those who love him the privilege of seeing him.... For "what is impossible for men is possible for God."23
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1723. The beatitude we are promised confronts us with decisive moral choices. It invites us to purify our hearts of bad instincts and to seek the love of God above all else. It teaches us that true happiness is not found in riches or well-being, in human fame or power, or in any human achievement - however beneficial it may be - such as science, technology, and art, or indeed in any creature, but in God alone, the source of every good and of all love:
All bow down before wealth. Wealth is that to which the multitude of men pay an instinctive homage. They measure happiness by wealth; and by wealth they measure respectability.... It is a homage resulting from a profound faith ... that with wealth he may do all things. Wealth is one idol of the day and notoriety is a second.... Notoriety, or the making of a noise in the world - it may be called "newspaper fame" - has come to be considered a great good in itself, and a ground of veneration.24
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1724. The Decalogue, the Sermon on the Mount, and the apostolic catechesis describe for us the paths that lead to the Kingdom of heaven. Sustained by the grace of the Holy Spirit, we tread them, step by step, by everyday acts. By the working of the Word of Christ, we slowly bear fruit in the Church to the glory of God.25
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1727. The beatitude of eternal life is a gratuitous gift of God. It is supernatural, as is the grace that leads us there.
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1728. The Beatitudes confront us with decisive choices concerning earthly goods; they purify our hearts in order to teach us to love God above all things.
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1729. The beatitude of heaven sets the standards for discernment in the use of earthly goods in keeping with the law of God.
Acesse nossos estudos biblicos:
The Woman and the Dragon: The Struggle Between Good and Evil (Revelation 12:1-17)
What is the significance of Christ being the Head of Creation, as mentioned in Colossians 1:15-17?
What does Baruch 6:2-5 teach us about the danger of trusting ourselves instead of trusting God?
Forgiveness and Reconciliation: Lessons from the Meeting of Jacob and Esau (Genesis 33:1-20)
What is the importance of Christian discipline according to 1 Corinthians 9:24-27?
What is the story of Abimelech and forgiveness in Judges 9:22-57?
