Any time is suitable for prayer but the Church proposes to the faithful certain rhythms of praying intended to nourish continual prayer: morning and evening prayer, prayer before and after meals, the Liturgy of the Hours, Sunday Eucharist, the Rosary, and feasts of the liturgical year.
“We must remember God more often than we draw breath.” (Saint Gregory of Nazianzus)
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Paragraph 2697
2697. Prayer is the life of the new heart. It ought to animate us at every moment. But we tend to forget him who is our life and our all. This is why the Fathers of the spiritual life in the Deuteronomic and prophetic traditions insist that prayer is a remembrance of God often awakened by the memory of the heart "We must remember God more often than we draw breath."1 But we cannot pray "at all times" if we do not pray at specific times, consciously willing it These are the special times of Christian prayer, both in intensity and duration.
Paragraph 2698
2698. The Tradition of the Church proposes to the faithful certain rhythms of praying intended to nourish continual prayer. Some are daily, such as morning and evening prayer, grace before and after meals, the Liturgy of the Hours. Sundays, centered on the Eucharist, are kept holy primarily by prayer. the cycle of the liturgical year and its great feasts are also basic rhythms of the Christian's life of prayer.
Paragraph 2720
2720. The Church invites the faithful to regular prayer: daily prayers, the Liturgy of the Hours, Sunday Eucharist, the feasts of the liturgical year.
Acesse nossos estudos biblicos:
What is the lesson taught in Philippians 4:10-13 about finding contentment in all circumstances?
What does the phrase “we live by faith, not by sight” in 2 Corinthians 5:7 mean?
What is God’s judgment on corruption and oppression according to Micah 3:1-4?
What does it mean to be a new creature in Christ, as described in 2 Corinthians 5:17?
What is the promise of the Messiah mentioned in Malachi 3:1-3?
