The human person is and ought to be the principle, the subject and the end of all social institutions. Certain societies, such as the family and the civic community, are necessary for the human person. Also helpful are other associations on the national and international levels with due respect for the principle of subsidiarity.
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Paragraph 1881
1881. Each community is defined by its purpose and consequently obeys specific rules; but "the human person . . . is and ought to be the principle, the subject and the end of all social institutions."4
Paragraph 1882
1882. Certain societies, such as the family and the state, correspond more directly to the nature of man; they are necessary to him. To promote the participation of the greatest number in the life of a society, the creation of voluntary associations and institutions must be encouraged "on both national and international levels, which relate to economic and social goals, to cultural and recreational activities, to sport, to various professions, and to political affairs."5 This "socialization" also expresses the natural tendency for human beings to associate with one another for the sake of attaining objectives that exceed individual capacities. It develops the qualities of the person, especially the sense of initiative and responsibility, and helps guarantee his rights.6
Paragraph 1892
1892. "The human person . . . is and ought to be the principle, the subject, and the object of every social organization" (GS 25 # 1).
Paragraph 1893
1893. Widespread participation in voluntary associations and institutions is to be encouraged.
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What is the divine nature of Jesus Christ, as described in Mark 1:1?
Understanding God’s sovereignty through the Psalms (Psalm 33:6-9)
How did Solomon become the wisest king who ever lived? An analysis of 1 Kings 3.
What is the importance of gratitude in the Christian life, according to the first letter to Timothy?
What are Daniel’s visions of the golden image and the four beasts?


