They are: kidnapping and hostage taking, terrorism, torture, violence, and direct sterilization. Amputations and mutilations of a person are morally permissible only for strictly therapeutic medical reasons.
Veja este tema no Catecismo
Paragraph 2297
2297. Kidnapping and hostage taking bring on a reign of terror; by means of threats they subject their victims to intolerable pressures. They are morally wrong. Terrorism threatens, wounds, and kills indiscriminately; it is gravely against justice and charity. Torture which uses physical or moral violence to extract confessions, punish the guilty, frighten opponents, or satisfy hatred is contrary to respect for the person and for human dignity. Except when performed for strictly therapeutic medical reasons, directly intended amputations, mutilations, and sterilizations performed on innocent persons are against the moral law.90
Paragraph 2298
2298. In times past, cruel practices were commonly used by legitimate governments to maintain law and order, often without protest from the Pastors of the Church, who themselves adopted in their own tribunals the prescriptions of Roman law concerning torture. Regrettable as these facts are, the Church always taught the duty of clemency and mercy. She forbade clerics to shed blood. In recent times it has become evident that these cruel practices were neither necessary for public order, nor in conformity with the legitimate rights of the human person. On the contrary, these practices led to ones even more degrading. It is necessary to work for their abolition. We must pray for the victims and their tormentors.
Acesse nossos estudos biblicos:
What is the meaning of Christ’s death and how does it bring justification to sinners?
What is the unchanging nature of God, according to Malachi 3:6?
What is the role of leaders in the church according to 1 Timothy 3:1-13?
What does Malachi 2:1-2 mean about the danger of falling away from God?
What is the true nature of evil, according to the story of Job described in Job 2:1-13?
What does the promise of salvation and redemption in the midst of judgment in Micah 2:12-13 mean?
