From the very beginning, God manifested himself to our first parents, Adam and Eve, and invited them to intimate communion with himself. After their fall, he did not ceasehis revelation to them but promised salvation for all their descendants. After the flood, he made a covenant with Noah, a covenant between himself and all living beings.
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54. "God, who creates and conserves all things by his Word, provides men with constant evidence of himself in created realities. and furthermore, wishing to open up the way to heavenly salvation - he manifested himself to our first parents from the very beginning." He invited them to intimate communion with himself and clothed them with resplendent grace and justice.
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55. This revelation was not broken off by our first parents' sin. "After the fall, (God) buoyed them up with the hope of salvation, by promising redemption; and he has never ceased to show his solicitude for the human race. For he wishes to give eternal life to all those who seek salvation by patience in well-doing."
Even when he disobeyed you and lost your friendship you did not abandon him to the power of death. . . Again and again you offered a covenant to man.8
The covenant with Noah
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56. After the unity of the human race was shattered by sin God at once sought to save humanity part by part. the covenant with Noah after the flood gives expression to the principle of the divine economy toward the "nations", in other words, towards men grouped "in their lands, each with (its) own language, by their families, in their nations".
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57. This state of division into many nations, each entrusted by divine providence to the guardianship of angels, is at once cosmic, social and religious. It is intended to limit the pride of fallen humanity10united only in its perverse ambition to forge its own unity as at Babel. But, because of sin, both polytheism and the idolatry of the nation and of its rulers constantly threaten this provisional economy with the perversion of paganism.
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58. The covenant with Noah remains in force during the times of the Gentiles, until the universal proclamation of the Gospel.13The Bible venerates several great figures among the Gentiles: Abel the just, the king-priest Melchisedek - a figure of Christ - and the upright "Noah, Daniel, and Job". Scripture thus expresses the heights of sanctity that can be reached by those who live according to the covenant of Noah, waiting for Christ to "gather into one the children of God who are scattered abroad".
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70. Beyond the witness to himself that God gives in created things, he manifested himself to our first parents, spoke to them and, after the fall, promised them salvation (cf Gen 3:15) and offered them his covenant.
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71. God made an everlasting covenant with Noah and with all living beings (cf Gen 9:16). It will remain in force as long as the world lasts.
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The Woman and the Dragon: The Struggle Between Good and Evil (Revelation 12:1-17)
The Light of the World: Jesus is the light that illuminates the darkness (John 8:12)
How can faith influence Christian behavior according to 2 Thessalonians 1:11-12?
What does Jesus’ statement “I am the resurrection and the life” in John 11:25-26 mean?
What does the Bible teach about transforming the body?
What is the importance of persevering in the faith, according to 2 John 1:8?
